Commenting now fixed in beta

Just got over to Wonersh from Walsingham and logged in to beta blogger to find that the commentnig problems are now apparently sorted. Managed to upload my photos to my account on the network here so I'll post one or two tasters this evening.

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Plenary indulgences not impossible

Dilexit Prior in Letters from a Young Catholic asked some useful questions today about indulgences. I thought it would be best to do a post here especially to cover the controversial question of detachment from venial sin. But first the other questions:

The conditions for gaining a plenary indulgence
Pope Paul VI set down a number of norms relating to indulgences at the end of Indulgentiarum Doctrina. Norm 7 states:
To acquire a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfil three conditions: sacramental confession, Eucharistic Communion and prayer for the intentions of the Supreme Pontiff. It is further required that all attachment to sin, even to venial sin, be absent. If this disposition is in any way less than complete, or if the prescribed three conditions are not fulfilled, the indulgence will be only partial, except for the provisions contained in n.11 for those who are “impeded.”It is worth reading the other norms because …
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Confraternity of Catholic Clergy Colloquium 2017

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I am happy to pass on the following information concerning the forthcoming Colloquium of the Confraternity of Catholic Clergy. Unfortunately I will not be able to attend myself this time, but I pass on the notice with my support and recommendation.
Booking is now open for the Autumn Colloquium of the Confraternity of Catholic Clergy, which this year takes place at the National Shrine of Our Lady of Walsingham, from Wednesday 15th till Thursday 16th November.

Speakers include Bishop John Keenan of Paisley, Monsignor John Armitage (Rector of the Shrine at Walsingham) and Father John Saward.

Full details are available on the Confraternity's website where you can also download the booking form.

Attendance is limited to fully paid up members of the Confraternity, including new members (who can join by downloading the appropriate form from the website)

Those wishing to attend should post the completed booking form, with your payment, to the Secretary at the address given. Mgr Armitage …
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Tour of a Carthusian cell

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The Great Cloister of St Hugh's, Parkminster is the largest in the world. The photograph below shows part of two sides of the Great Cloister with the cells attached:

The next photo shows the door to the cell I was given. Each cell has a text on the door: mine was "Where your treasure is, there will your heart be also". To the right of the door is the hatch where the brothers leave food and any other items such as toiletries, light bulbs etc. that have been requested.

Inside is a spacious ambulacrum with windows onto the enclosed garden. There is thus room for the monk to take exercise if the weather prevents him from walking in the garden. The stairs go up to the main living quarters and down to the work area and garden. To the left of the cell door, you can see the inside door of the hatch.

Here is a view of the ambulacrum from the stairs:

Upstairs, the first room in the main part of the cell is called the Ave Maria.

The custom is to kneel down and say a Hail Mary every time…
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CD 297: Laity and the Divine Office

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I am trying to pray the Office each day. Should I only use the official breviary or can I use the Little Office of Our Lady?
The second Vatican Council encouraged lay people to pray the Divine Office; indeed the Constitution on the Sacred Liturgy encouraged parish priests to see that Vespers are celebrated in Churches on Sundays, something that is quite rare nowadays. So it is an excellent practice for you as a lay person to pray at least a part of the Office. By doing so, you unite yourself to the whole Church in the prayer which Christ offers up as our High Priest. It is rightly called a sacrifice of praise when we pray the psalms to sanctify the hours of the day.

Priests and religious are bound to celebrate the Divine Office every day and must use the Office that is approved for them. Secular priests, for example, must use either the Liturgy of the Hours (the Office that was composed after Vatican II) or the older breviary that was approved before the Council. Lay people who are no…
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The “Readings” at Mass: Worship or Instruction?

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Following my post on Cardinal Sarah, reconciliation and the lectionary, Peter Kwasniewski kindly sent me a scan of his article “The Reform of the Lectionary” which was published in Liturgy in the Twenty-First Century. At first, I thought of simply summarising some of the main points but it occurred to me that several principles were important and worthy of further discussion, so I will look at some in due course.

The first is the most fundamental. Kwasniewski rightly says that it should be engaged before examining any particular principle behind the new lectionary. It is the question of the purpose or function of reading the scriptures at Mass. As he puts it:
“Is it a moment of instruction for the people, or is it an element of the latreutic worship offered by Christ and His Mystical Body to the Most Holy Trinity.” He affirms that what we may call the doxological purpose is primary.

This question determines any subsequent discussion of what passages are chosen, how they are distribut…
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