Let's get back to the symbolic aspects. What vestments will the Pope wear?Marini also has something important to say about the crucifix that many bloggers have noticed placed centrally on the altar when the Holy Father says Mass:
Above all, it must be underscored that the vestments chosen, like some details of the rites themselves, are meant to underscore the continuity of the present liturgy with that which characterized the traditional liturgy of the Church.
The hermeneutic of continuity is always the right criterion for interpreting the course of the Church in time. This goes for the liturgy as well.
Just as a Pope cites his predecessors in his documents, to show the continuity of the magisterium, a Pope also does the same in the liturgical sense when he uses the vestments and sacred accessories that previous Popes have used, to indicate the same continuity in the lex orandi.
Thus during the Christmas season liturgies, Pope Benedict XVI will be wearing miters that belonged to Benedict XVI, John XXIII, John Paul I and John Paul II.
The Crucifix on the altar indicates the centrality of the Cross in the eucharistic celebration, which is the precise orientation that the congregation is called on to have during the liturgy. We do not look at each other - we look at Him who was born, died and resurrected for us, the Savior.Let's get that in big letters, stamped and burnt into our consciousness:
[during the Liturgy]
We do not look at each other -
we look at Him who was born, died
and resurrected for us,
the Saviour
We do not look at each other -
we look at Him who was born, died
and resurrected for us,
the Saviour
Remember - this applies to every celebration of the Mass - old rite or new rite.
2 comments:
Go Fr Tim go!
A splendid and timely post.
It's the centrality of the Cross on the altar which is the important thing.
When Catholics complain to me of churches with a central altar, where they find themselves looking across the altar at other people, I remind them that this is (and has been for a very long time,) basically the same arrangement as in St. Peter's and various other Roman churches.
I then remind people that they should focus on the crucifix, and not stare at each other.
I don't see why, in this case, custody of the eyes should be the sole preserve of the monastic orders.
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