LMS Lourdes pilgrimage report

The blog of the traditional Catholic Family Alliance has a report with photographs of the recent Latin Mass Society Pilgrimage to Lourdes, led by Fr Andrew Southwell. An interesting detail is that although it proved difficult to make arrangements at the shrine for the usus antiquior, the parish Church was more welcoming and the Missa Cantata was sung in the crypt of the Church on several days of the Pilgrimage.

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Confraternity of Catholic Clergy Colloquium 2017

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I am happy to pass on the following information concerning the forthcoming Colloquium of the Confraternity of Catholic Clergy. Unfortunately I will not be able to attend myself this time, but I pass on the notice with my support and recommendation.
Booking is now open for the Autumn Colloquium of the Confraternity of Catholic Clergy, which this year takes place at the National Shrine of Our Lady of Walsingham, from Wednesday 15th till Thursday 16th November.

Speakers include Bishop John Keenan of Paisley, Monsignor John Armitage (Rector of the Shrine at Walsingham) and Father John Saward.

Full details are available on the Confraternity's website where you can also download the booking form.

Attendance is limited to fully paid up members of the Confraternity, including new members (who can join by downloading the appropriate form from the website)

Those wishing to attend should post the completed booking form, with your payment, to the Secretary at the address given. Mgr Armitage …
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CD 297: Laity and the Divine Office

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I am trying to pray the Office each day. Should I only use the official breviary or can I use the Little Office of Our Lady?
The second Vatican Council encouraged lay people to pray the Divine Office; indeed the Constitution on the Sacred Liturgy encouraged parish priests to see that Vespers are celebrated in Churches on Sundays, something that is quite rare nowadays. So it is an excellent practice for you as a lay person to pray at least a part of the Office. By doing so, you unite yourself to the whole Church in the prayer which Christ offers up as our High Priest. It is rightly called a sacrifice of praise when we pray the psalms to sanctify the hours of the day.

Priests and religious are bound to celebrate the Divine Office every day and must use the Office that is approved for them. Secular priests, for example, must use either the Liturgy of the Hours (the Office that was composed after Vatican II) or the older breviary that was approved before the Council. Lay people who are no…
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Hippolytus and Eucharistic Prayer II

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When I was a student in Rome, I remember going with a priest for Mass in one of the ancient Churches. The priest said that he was going to use Eucharistic Prayer II because it was the most ancient of all the prayers and was specifically Roman, composed by Hippolytus. This was the standard view at that time (early 1980s) but has since been called into question. A number of people have recently mentioned the matter to me and so here are a few notes for you.

In the 19th century, a number of ancient texts were discovered that were similar to the "Apostolic Constitutions", (of which the first modern edition was published in 1563). Among these texts was a document which came to be referred to as the “Egyptian Church Order”. In addition, the Canons of Hippolytus and the Testamentum Domini were discovered.

The scholarly consensus in the early 20th century on the dependence of these documents was that the “Egyptian Church Order” was in fact the "Apostolic Tradition" of Hippol…
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The “Readings” at Mass: Worship or Instruction?

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Following my post on Cardinal Sarah, reconciliation and the lectionary, Peter Kwasniewski kindly sent me a scan of his article “The Reform of the Lectionary” which was published in Liturgy in the Twenty-First Century. At first, I thought of simply summarising some of the main points but it occurred to me that several principles were important and worthy of further discussion, so I will look at some in due course.

The first is the most fundamental. Kwasniewski rightly says that it should be engaged before examining any particular principle behind the new lectionary. It is the question of the purpose or function of reading the scriptures at Mass. As he puts it:
“Is it a moment of instruction for the people, or is it an element of the latreutic worship offered by Christ and His Mystical Body to the Most Holy Trinity.” He affirms that what we may call the doxological purpose is primary.

This question determines any subsequent discussion of what passages are chosen, how they are distribut…
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Tour of a Carthusian cell

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The Great Cloister of St Hugh's, Parkminster is the largest in the world. The photograph below shows part of two sides of the Great Cloister with the cells attached:

The next photo shows the door to the cell I was given. Each cell has a text on the door: mine was "Where your treasure is, there will your heart be also". To the right of the door is the hatch where the brothers leave food and any other items such as toiletries, light bulbs etc. that have been requested.

Inside is a spacious ambulacrum with windows onto the enclosed garden. There is thus room for the monk to take exercise if the weather prevents him from walking in the garden. The stairs go up to the main living quarters and down to the work area and garden. To the left of the cell door, you can see the inside door of the hatch.

Here is a view of the ambulacrum from the stairs:

Upstairs, the first room in the main part of the cell is called the Ave Maria.

The custom is to kneel down and say a Hail Mary every time…
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