Therefore every scribe who has been trained for the kingdom of heaven is like a householder who brings out of his treasure what is new and what is old.
James and Ella's new baby boy
Congratulations to James and Ella Preece on the birth of their new baby boy. (Photo from James's blog Catholic and Loving It.)
My health deteriorated steadily during the second half of last year, and with my Archbishop’s blessing (and kindly encouragement) I am currently staying with my sister in Bournemouth while undergoing various tests and procedures. There is much still to be done, but am making some progress thanks to the good medical and other care that I have received. The medical problems are complex and not yet fully diagnosed so I will not attempt to summarise them. I am mainly under the care of the gastro-enterology department, and the GP is also keeping an eye on my cardiac health.
Your prayers are very much appreciated; many thanks indeed. Special thanks to Fr Z and to the Latin Mass Society who publicised requests for prayers.
The good news is that I have to take things easy, so there might be a little time for writing ...
The Synod of Bishops in 1977 considered the theme "Catechesis in our Time" and in 1979, St John Paul II issued his Apostolic Exhortation Catechesi Tradendae which I remember reading as soon as it was available: in those days we had to wait for a printed version but the CTS were always quick off the mark.
A section which struck me then and I think is worth recalling, is paragraph 55 on memorisation (spelt in the official English version with the American Z, of course.) St John Paul recognised the disadvantages that can be associated with learning things by heart, but lamented the suppression of memorisation in catechesis. He says:
"A certain memorization of the words of Jesus, of important Bible passages, of the Ten Commandments, of the formulas of profession of the faith, of the liturgical texts, of the essential prayers, of key doctrinal ideas, etc., far from being opposed to the dignity of young Christians, or constituting an obstacle to personal dialogue with the L…
I am happy to pass on the following information concerning the forthcoming Colloquium of the Confraternity of Catholic Clergy. Unfortunately I will not be able to attend myself this time, but I pass on the notice with my support and recommendation.
Booking is now open for the Autumn Colloquium of the Confraternity of Catholic Clergy, which this year takes place at the National Shrine of Our Lady of Walsingham, from Wednesday 15th till Thursday 16th November.
Speakers include Bishop John Keenan of Paisley, Monsignor John Armitage (Rector of the Shrine at Walsingham) and Father John Saward.
Full details are available on the Confraternity's website where you can also download the booking form.
Attendance is limited to fully paid up members of the Confraternity, including new members (who can join by downloading the appropriate form from the website)
Those wishing to attend should post the completed booking form, with your payment, to the Secretary at the address given.
Mgr Armitage …
I am trying to pray the Office each day. Should I only use the official breviary or can I use the Little Office of Our Lady?
The second Vatican Council encouraged lay people to pray the Divine Office; indeed the Constitution on the Sacred Liturgy encouraged parish priests to see that Vespers are celebrated in Churches on Sundays, something that is quite rare nowadays. So it is an excellent practice for you as a lay person to pray at least a part of the Office. By doing so, you unite yourself to the whole Church in the prayer which Christ offers up as our High Priest. It is rightly called a sacrifice of praise when we pray the psalms to sanctify the hours of the day.
Priests and religious are bound to celebrate the Divine Office every day and must use the Office that is approved for them. Secular priests, for example, must use either the Liturgy of the Hours (the Office that was composed after Vatican II) or the older breviary that was approved before the Council. Lay people who are no…
The Great Cloister of St Hugh's, Parkminster is the largest in the world. The photograph below shows part of two sides of the Great Cloister with the cells attached:
The next photo shows the door to the cell I was given. Each cell has a text on the door: mine was "Where your treasure is, there will your heart be also". To the right of the door is the hatch where the brothers leave food and any other items such as toiletries, light bulbs etc. that have been requested.
Inside is a spacious ambulacrum with windows onto the enclosed garden. There is thus room for the monk to take exercise if the weather prevents him from walking in the garden. The stairs go up to the main living quarters and down to the work area and garden. To the left of the cell door, you can see the inside door of the hatch.
Here is a view of the ambulacrum from the stairs:
Upstairs, the first room in the main part of the cell is called the Ave Maria.
The custom is to kneel down and say a Hail Mary every time…