The Hermeneutic of Continuity

Aylesford Priory, the home of the brown scapular, recovered by the Carmelites 400 years after it was dissolved by King Henry VIII, was the venue for the 2016 colloquium of the British Province of the Confraternity of Catholic Clergy last week. About fifty of us gathered to hear a fine selection of speakers, celebrate the sacred Liturgy, and enjoy informal convivium. Fr Jerome Bertram of the Oxford Oratory spoke on ‘Holy Orders: the Sacrament, Celibacy and the Vita Communis ’, Dom Mark Kirby, Prior of Silverstream Monastery  (and blogger at Vultus Christi ), took the subject ‘Primary and Indispensable: the liturgy, Wellspring of Life’, and Fr Guy de Gaynesford, Rector of the School of the Annunciation  which is based at Buckfast Abbey, spoke on ‘New Evangelisation and the Pedagogy of God’. The Mass on Thursday was celebrated by Bishop Paul Mason, Auxiliary in Southwark, who has pastoral responsibility for Kent, and on Friday, the celebrant was Mgr Newton, the Ordinary of the Ordi

In the traditional liturgical calendar, tomorrow is the feast of Christ the King. Preparing for it it, and specifically re-reading the encyclical Quas Primas of Pope Pius XI, put me in mind of the appalling decision of the court of appeal in Belfast in the case of the Ashers Baking Company. I found the above video on various news websites, then tracked it down on YouTube for embedding here. Daniel McArthur gives a fine speech which is moderate, sensible and balanced. At the end he gives powerful witness to his faith, thanking God for His faithfulness. He concludes with vigour (2'04"): "He is still on the throne, He is the ruler of heaven and of earth, and He is our God and we worship and we honour Him." Not a bad way to end a statement for the press, and an ecumenical inspiration on the eve of the feast of Christ the King. May God bless Daniel and his family! Viva Cristo Rey !

One of the great things about living in Margate is being able to walk on the beach and say the Rosary when there is an evening low tide. If this coincides with sunset, so much the better. The above photo was taken in mid September when it was warm enough for people to mess around in the sea at that time of the evening. We have now just passed a significant point of the year: the beach motocross weekend. This happens in spring and autumn and marks the change of seasons. The sand on the beach is shoved around by heavy machinery to make jumps and obstacles for the two-stroke motorbikes and the quad bikes that young lads race around for a couple of days. Then the beach is tidied up and a berm is built up in the autumn to act as a secondary defence against flood tides. In the spring it is bulldozed down for the bikes and the summer season. Just by way of putting photos on the blog that I am pleased with, let me mention also that living in Margate means that it is only half an hour o

After the traditional Mass yesterday, some children from one of our families gave me an early Halloween present: the Playmobil model of Martin Luther. This is a best-seller, apparently, having been issued in advance of next year's celebrations of the 500th anniversary of Martin's publishing his 95 theses and starting the Reformation. Here are the contents of the box: There is a rich learning opportunity here. The cloak could stand for the cloak of righteousness as in imputed justification: it clips on externally without changing Martin interiorly. You could discuss whether Martin should take off the clerical hat when he decides that the priesthood of the baptised is not distinct from the ministerial priesthood, or indeed whether the hat can be put on any other Playmobil figure that has been baptised. Then the scriptures could be taken away from Martin and made to stand on their own. Hours of fun. Here's Martin made up with all his props: Included in the b

Next Sunday 30 October, at St Austin and St Gregory, Margate , we have a schola visiting to sing William Byrd's Mass for Three Voices at our 11.30am Missa Cantata . They will also sing Mariano Garau's O Bone Jesu , and Claudio Casciolini's Tantum Ergo . The group is led by Gregory Treloar, a music student at Canterbury Christ Church University. This is an opportunity for a group of young people to sing some beautiful sacred music in the liturgical setting for which it was composed, as well as for my parishioners to benefit from the same - and indeed our visitors. Many thanks to the  Latin Mass Society  for a grant which has enabled us to plan this and a couple of other polyphonic Masses this year. If you want some extra reasons to make a day trip to Margate next week, it is always worth seeing our lovely Church with its Edward Pugin Lady chapel. At the Turner Contemporary , there is currently a splendid exhibition of over 100 Turners on the theme of "Adventures

The Butler-Bowdon Chasuble, 1398 – 1420 Before Henry VIII, England was known as one of the most devoutly Catholic countries of the world where the people's devotion to the Holy Mass, to Our Lady and the Saints, and to the Church was legendary. One spin-off from this culture was a standard of vestment making admired throughout the world. Yesterday I had intended to visit the British Library at St Pancras, but a friend at the Keys convinced me to take the Piccadilly line in the other direction to one of my favourite places, and view an exhibition which is on at the Victoria and Albert Museum until 5 February 2017:  Opus Anglicanum: Masterpieces of English Medieval Embroidery . Over 100 pieces are gathered for the exhibition, most of them ecclesiastical vestments. The earliest are from the early 12th century, but the period of greatest popularity represented is the first half of the 14th century. Thus the growth of world-renowned expertise and enthusiasm for fine liturgical de

The Butler-Bowdon Chasuble, 1398 – 1420 Before Henry VIII, England was known as one of the most devoutly Catholic countries of the world where the people's devotion to the Holy Mass, to Our Lady and the Saints, and to the Church was legendary. One spin-off from this culture was a standard of vestment making admired throughout the world. Yesterday I had intended to visit the British Library at St Pancras, but a friend at the Keys convinced me to take the Piccadilly line in the other direction to one of my favourite places, and view an exhibition which is on at the Victoria and Albert Museum until 5 February 2017:  Opus Anglicanum: Masterpieces of English Medieval Embroidery . Over 100 pieces are gathered for the exhibition, most of them ecclesiastical vestments. The earliest are from the early 12th century, but the period of greatest popularity represented is the first half of the 14th century. Thus the growth of world-renowned expertise and enthusiasm for fine liturgical de

After returning from an overnight stay in London for a meeting of the Keys, I celebrated a quiet Mass in honour of St John Cantius whose feast day it is today in the traditional calendar. A physicist as well as a theologian, he helped gave impetus to the theory of impetus, furthering the scholastic foundations of modern science. He is one of the Polish saints canonised after the Reformation who formed a significant part of the list of saints. Among traditionalist bloggers, he is known particularly as the patron saint of the fine Church in Chicago where Holy Mass is offered in both the ordinary and extraordinary forms of the Roman Rite every day. Fr Frank Phillips, who became Pastor (Parish Priest) in 1988 began the work of physical restoration of the Church alongside the restoration of the liturgical life of the Church. He founded the Canons Regular of St John Cantius who continue with him to care for the parish today. This video Saint John Cantius: Restoring the Sacred  gives an

For my breakfast reading at the moment, I am enjoying  Pius IX And His Time by the Rev Aeneas MacDowell Dawson which I obtained free of charge from Amazon. It is fascinating to discover the scope of the ministry of Blessed Pio Nono and his concern for the Church throughout the world at a time when his own liberty and life was threatened. In the midst of great troubles, he consulted the bishops of the world on the advisability of defining doctrine of the immaculate conception of our Blessed Lady. He gathered in Rome the largest concourse of Bishops since the 4th Lateran Council in 1215. The question arose whether the bishops would assist him in coming to a decision and pronounce simultaneously with him, or leave the final judgement to him alone. MacDowell reports: [...] the debate, as if by inspiration from on high, came suddenly to a close. It was the Angelus hour. The prelates had scarcely resumed their places after the short prayer, and exchanged a few words, when they made

Ten years ago, I reported the news that Ignatius Press had produced a lectionary using the text of the Revised Standard Version 2nd Catholic edition and that it had been approved for use - in the Antilles. I suggested then, that "It would be a very good thing if this version were approved for use in England." In November 2015, there was some good news on this front which went largely unnoticed. In the Plenary session of the Catholic Bishops of England and Wales , one of the short resolutions was: Lectionary The Bishops’ Conference agrees to seek the approval of the Holy See for the use of the Revised Standard Version (2nd Catholic edition 2010) and the Revised Grail Psalter (2010) in the preparation of a Lectionary for use in England and Wales. I don't think there are any major changes to the 2010 version, so I presume (and hope) that the approval of the Holy See would not present any problems. Since there may be some questions regarding details, it would be we

People quite often ask me for the confession leaflets that I published on the website of my previous parish. Fr Zuhlsdorf was kind enough recently to make them available via his blog . I have now found a home for them on an almost dormant website that I set up a few years ago for my own stuff. Here is a link to the downloads page . I am delighted to make them available for priests and catechists, but please don't email me asking for permission to use them. As the page says, they are released under a creative commons licence and you can use them without asking (I do receive enough email to keep me from getting lonely, thanks.) I have a number of old files that could do with a bit of editing and sprucing-up, but will be suitable for adding to the page. Now that colour printing via internet-based firms is so much cheaper than it used to be, I'll be converting the confession leaflets and some other things to make colour versions available as well. And maybe some articles from

Today, 11 April is the feast of Saint Gemma Galgani generally - the Passionists celebrate her feast on 16 May. I just reminded myself in time yesterday when I was looking up various calendars for feasts that are usually missed, such as that of Saint Philomena on 11 August - or indeed that of Saint John Nepomuk on 16 May. He could be important for Margate since we have such a large number of Czech and Slovak people in the parish. Saint Gemma was one of those saints of the late nineteenth and early twentieth centuries who excited the rabid opposition of those I am increasingly inclined to think were crypto-modernists. If you want another example, consider the scorn with which the process for the canonisation of Saint Bernadette was regarded by Fr Herbert Thurston SJ. And don't get me started on the liberal sceptic attack on Saint Philomena  in the Catholic Encyclopaedia. The "problem" with Saint Gemma (and I suppose Saint Bernadette) was that she was favoured by Almight

Saint Charles Borromeo is one of my favourite saints. A great reformer in the true sense, he was austere in his personal life, but generous in his use of all the outward signs which would emphasise the sacredness of his office. He was a stickler for the proper observance of liturgical ceremonial, but kindly towards those who made unintentional mistakes. He was much loved by the poor, not least because of his heroic ministration of the sacraments during the plague, but also because of his generosity. Ecclesiastical censures were a part of his daily ministry, used by him for their salutary purpose, regardless of the dangers with which he was sometimes threatened by the powerful who resented his integrity. He was also adamantine in using them to draw people to genuine conversion, without succumbing to the weakness of a false mercy that would leave them in their sin. One episode, which the biographer describes as remarkable, occurred when Saint Charles was making a visitation of the Dioc

Father Daren J. Zehnle, KHS, a priest of the Diocese of Springfield in Illinois, studying Canon Law at the Greg, was pleased to have just had approval to submit his thesis on the order and age of Confirmation in the Latin Church with only minor amendments (Congratulations, Father!), and so found himself with some extra time after visiting Scotland recently. He travelled South to make a pilgrimage to the grave of JRR Tolkien . He also made a last-minute decision to visit Canterbury and the site of the shrine of St Thomas. You can read his post The hooly blisful martir for to seke and enjoy some great photographs. Here is my own photo of the place of the shrine: It was reckoned to be one of the most richly adorned shrines in Christendom, thanks to the generosity and devotion of the pilgrims who donated to it. I find it heartbreaking to look over the empty space resulting from the callous and spiteful destruction of Henry VIII which also involved the alienation of a large amount o

When the Magi found the child Jesus, we are told by St Matthew that "falling down, they adored him", thus offering the worship of latria to a new born infant. Rightly so, because in the divine and human natures of Christ are united in one divine person. This is true from the very beginning of his human life and therefore it is fitting for the worship of latria or adoration strictly reserved for God, to be given to Our Lord even as an embryo. Today's celebration of the Annunciation reminded me of this important truth. After the text read at today's Mass, the gospel continues: "And Mary rising up in those days (ἐν ταῖς ἡμέραις ταύταις - in diebus illis ), went into the hill country with haste (μετὰ σπουδῆς - cum festinatione ) into a city of Juda." (Lk 1.39) The narrative of the Visitation follows. We may assume that the child Jesus was conceived in the womb of Our Lady at the moment she gave her consent with the words "Be it done to me according

A short walk outside the Roman walls of Canterbury is St Martin's, the oldest Church in the English speaking world. St Bede says that it was in use in late Roman times but had fallen out of use until it was restored by Queen Bertha, the Christian wife of King Ethelbert, in about 580. When St Augustine arrived in 597, his community of monks enlarged the Church to make use of it for the choir offices and it was here that Ethelbert was baptised. Since the Reformation, the Church has been in use as an Anglican Church and continues to be a parish Church today. The visitor is welcomed by one of a team of volunteers who are enthusiastic and knowledgeable. In the photo above, you can see the red, flat Roman bricks that were re-used in the walls, and the saxon buttress which was part of St Augustine's extension. Among the many features of interest is the Squint, an angled hole in the western wall of the Church which was provided for lepers to be able to see the Mass being celebra

Faversham, a market town in Kent, ten miles from Canterbury, is home to the Church of Our Lady of Mount Carmel, under the care of the Carmelites, and its annex, the National Shrine of St Jude. The Shrine is the attraction for large numbers of visitors from all over the world, thanks to the work of Fr Elias Lynch and his fellow Carmelites. Fr Elias was one of three brothers who were all Carmelite priests and leading figures in the revival of Carmelite life in England, a major part of which was the restoration of Aylesford Priory 400 years after its dissolution by Henry VIII. The website of the British Province of Carmelite Friars has a page on the development of the shrine which is fascinating. The following quotation from the reflections of Fr Elias gives an idea of his spirit and energy: Once you start producing religious pictures, people get the idea that you are unlimited in your range. They think that you can supply any religious picture they like to name. Our great trouble

Easter Sunday will be almost exactly twelve weeks after my bypass operation and that is a significant milestone when various things are supposed to be healed up a bit more. My sternum knitted up on schedule after six weeks, but after twelve weeks, it is apparently ready to take the strain of lifting slightly heavier weights. The cardiac nurse is supervising the titration of various medications with blood tests in between any dose changes. I'm not feeling any ill effects, so that all seems to be going OK, but it will be a while before all the chemicals are stable, I expect. In my last post I joked about the old Mass being easier on the heart and that caused some amusement as well as some scandal for those with a suboptimal sense of humour. Of course I am now celebrating Mass in both forms in the parish. Generally I am building up to normal duties but receiving great support from my brother clergy, particularly the priest who is assisting me in the parish and my two excellent dea

The surgery went well - I woke up from it etc. Leg & chest hurt intermittently. Coughing not pleasant. Sneezing - aaaargh! Getting both rest and exercise as instructed. (If you really want to annoy me, send a message telling me "You must reeeest.") Follow-up appointment with surgeon's team on 18 February. Until then, basically off-duty. Only saying the old Mass at the moment - less strain on the heart, dontcha know? Trying to learn how this whole medication/prescription thing works. Delighted when local pharmacist welcomed me and said he had been praying for me at Mass at his nearby parish. Profoundly grateful for all your kind prayers, Masses, Twitter Angeluses... You will be remembered at the altar. God bless you.