The Hermeneutic of Continuity

Cardinal Arinze A document I missed Many thanks to TD who emailed me to point out that the question of uniformity of posture after Holy Communion has actually been dealt with by the Congregation for Divine Worship. Cardinal George, O.M.I., Chairman of the US Bishops Committee on the Liturgy, sent a Dubium to the CDW and received a response from the Prefect, Cardinal Arinze. Here is the text, courtesy of EWTN: 5 June 2003 Prot. n. 855/03/L Dubium : In many places, the faithful are accustomed to kneeling or sitting in personal prayer upon returning to their places after individually received Holy Communion during Mass. Is it the intention of the Missale Romanum, editio typica tertia , to forbid this practice? Responsum : Negative, et ad mentem . The mens is that that the prescription of the Institutio Generalis Missalis Romani , no. 43, is intended, on one hand, to ensure within broad limits a certain uniformity of posture within the congregation for the various parts

Sacred Heart Church, Bournemouth Solemn High Nuptial Mass This coming Saturday 22 June at 2.30pm Stephanie Hogan and Andrew McDowell celebrate their wedding with Nuptial Mass in the usus antiquior  at the Church of the Sacred Heart in Richmond Hill, Bournemouth, the home of the Bournemouth Oratory in Formation . As is always the case with a public Mass in a Catholic Church, everybody is welcome. Obviously the family cannot invite everyone to the wedding reception afterwards, but it is a great thing when Catholics come to a wedding and to Mass just because they want to take part with their prayers and assistance at the conferral of a sacrament and the offering of Mass, and pray for the newly-married couple. You don't need a specific invitation to do this. UPDATE You do in fact have a blogged invitation! Both for the Mass at Bournemouth and for a Missa Cantata in Durham two weeks later. See Andrew's post at Catholic Collar and Tie :  From Andrew: News of an upcoming

A common bodily posture (Cuba) In North America, it seems that there is a fashion (for that is the kind of thing that it is) for Bishops and priests to order the holy people of God, once they have returned to their place after Holy Communion, to remain standing until the last person has received Holy Communion. As a priest I find it baffling that some of my brethren feel the need to regiment the faithful in this way. I understand the concept of a “common bodily posture” being a sign of unity, though I think its value is exaggerated. Allowing people to kneel, sit or stand as they prefer, during a time of silent prayer after Holy Communion is not likely to cause any great spiritual disunity, whereas telling people to stand, contrary to a centuries old tradition of kneeling after Holy Communion, will cause disunity, anger and frustration. Just to give a reference point: in the traditional Roman liturgy, on the sanctuary, the clergy in choir would kneel until the celebrant had consu

Tomorrow is the feast day of Blessed Teofilius Matulionis, the proto-martyr of Lithuania who spent many years in prison because of his faith; the communists brutally murdered him in 1962. He was beatified at Vilnius in 2017. In many places in England, there is now a significant number of people from the Baltic states who are coming regularly to Mass. It would be great to acknowledge their recently beatified hero. I wrote about him after his beatification:  Blessed Teofilius Matulionis, Martyr of Lithuania  and here are links for Lithuanian readers: Official website Teofilius Matulionis - Vikipedija T. Matulionis – vyskupas sovietinėje mėsmalėje If you are a priest and celebrating according to the modern calendar, you could offer a votive Mass in his honour tomorrow. If you celebrate according to the traditional calendar, you'll have to wait a little, but it would be great for us to make room for this great martyr in our devotions.