Circular Firing Squad

Diogenes has a good analysis of the (continuing) Public Relations mess at the Vatican. See: The Circular Firing Squad. As he says:
May I offer a word of advice, to any beleaguered Vatican official who might be ready to chip in with his own opinion?

Don't.

This mess was the result of a communications plan that was badly conceived, badly designed, and badly executed. It won't be solved by ad hoc announcements that have all those same characteristics.

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Must we call it the Sacrament of Reconciliation rather than the Sacrament of Confession?

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You may have come across expert VaticanIIologians who say that we should not speak of the Sacrament of Confession or of Penance any more, but use the sacrament’s shiny new name, given to it by the Second Vatican Council: The Sacrament of Reconciliation.

This is nonsense. The Catechism of the Catholic Church refers to the Sacrament of Penance, Confession, and Reconciliation. The Code of Canon Law also uses all three terms. Hard-working parish volunteer catechists should be reassured that it is still perfectly proper to use the term Confession and it makes sense to do so because that is the name by which it is most commonly known. For adults under instruction, it might be helpful to explain the other terms since they tell us something about the sacrament. However, it is worth knowing why the term “reconciliation” is used, and what its significance is, since this is widely misunderstood.
Vatican II’s “astonishing enactment” In Lumen Gentium, the Council fathers dealt with the sacraments…
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Clearing the confusion over the word "temptation"

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The English word “temptation” can give rise to two areas of confused interpretation. When we speak of the temptations of Jesus, are we saying that He had the same lustful and disordered feelings that we have to fight against? And in the Our Father, do we really need to ask God not to entice us to sin?

The problem is that the English word “temptation” used to have a wider range of meaning. Its normal use nowadays refers solely to the internal experience of being allured to an evil by the perceived pleasure that it might give. We are familiar with the graphic illustration of this in the account of the fall in Genesis; Eve sees that the tree with the forbidden fruit is “good to eat, and fair to the eyes, and delightful to behold.” Being thus tempted, she eats it.

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Calling the modern lectionary into question

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The other day, Rorate Caeli published a lecture given by Dr Kwasniewski at the Sacra Liturgia conference in 2015 in New York, on the reform of the lectionary. See: 50 Years of a Religious and Cultural Catastrophe: When the Yearly Biblical Readings of Immemorial Tradition Were Cast Away

At the heart of the discussion over the modern rite lectionary is the question of the purpose of the scripture texts at Mass. Until recently, it was unheard of to suggest that there was any other purpose than the instruction of the faithful. Kwasnieski argues that the lessons have first and foremost "an ecclesial identity, a sacerdotal orientation, and a eucharistic finality." This question is crucial in the discussion of such matters as the length of texts or the manner in which the scripture is presented at Mass: who reads it, which direction they face, what they wear, whether they speak or chant...

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Sophie Scholl and the White Rose movement - an evening at The Keys

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Yesterday I spent an enjoyable evening with The Keys, the Guild of Catholic Writers which meets at the Jesuit Church of Farm Street in Mayfair. There is Mass, then dinner, then the meeting; this seems to me a good way of arranging things. Last night, Paul Shrimpton gave an excellent talk on how the writings of Blessed John Henry Newman influenced Sophie Scholl and the White Rose movement in Nazi Germany. It was moving for me to hear Paul speak, since our paths last crossed in about 1979 when we were both undergraduates at Oxford.

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Three Things that are Wrong about Making Everyone Stand after Holy Communion

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In some places in the USA there is a custom of people going back to their place after Holy Communion and then remaining standing until everybody has received Holy Communion. (What happens then? Does everybody kneel or does everybody sit? If I gave you 5-1 odds for everyone sitting, I think I would come out quids in.) Sadly, I understand that this postural uniformity is mandated by some Bishops. In case there is any danger of its creeping across the Atlantic, I would like to offer some negative comment. I have selected Three Things that are wrong with this imposition – and free of charge, you get a Bonus Wrong Thing.
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