Altar surfers?

Berenike in the combox suggested this as an activity for altar servers:



I'm cool with that - provided they remember to carry the acolyte candle in the outside hand.

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Medieval Squints and Adoring Jesus in the Blessed Sacrament

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The term “ocular communion” is a new one to me, but I can see what is meant by it, and I liked Fr Z’s treatment on his blog yesterday, to which I refer you if you are puzzled by it. ASK FATHER: Ocular Communion. His post concludes with the excellent point,
"While sacramental, physical Communion is wonderful for those who are in the state of grace, there is a great deal to be said for looking with longing on the Host, at the elevation or exposed. It could be part of a process of a return to the state of grace or else of far better sacramental Communions." The practice of elevating the Sacred Host after the consecration developed in response to the development of the doctrine of the real presence. Although this is usually dealt with in sacramental theology, it can be forgotten in the rush to deprecate medieval devotion, that the development of doctrine came about because of theological errors that needed to be corrected. Chief among these was the error of Berengarius who mai…
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The Holy Ghost and the meaning of divinely given peace

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A short talk on the Holy Ghost. An astounding moment in the temple and the gift of the Holy Ghost – who is a person and not a force. What peace really means in the texts of the Mass. The refreshing peace, and “refrigerium”. Our presence at the Mass is essential.

(While you are on YouTube, I would be most grateful if you were to click or tap on the button to "Subscribe" to my channel.)

Here is the text if you prefer just to read it:

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[Text] The Holy Ghost and the meaning of divinely given peace
The feast of Tabernacles was a popular feast in Jerusalem. People came from all over the country. They built elaborate tents to stay in, to remind them of the journey of their forefathers through the desert. It was a joyful feast of thanksgiving for the harvest, but also of all the good things that God had given.

Each day, the priests went round the altar and sang “O Lord, save me: O Lord, give good success.” (Ps 177.25) One of the priests came from the pool…
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The Vesting Prayers and Recollection in the Sacristy

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Before celebrating Holy Mass, the priest should be recollected in the sacristy, thinking prayerfully of what he is about to do: to offer the Holy Sacrifice in the person of Christ, the sacrifice by which our sins are taken away, and to consecrate the body, blood, soul and divinity of Jesus Christ which he will receive in Holy Communion.

Others in the sacristy who are about to assist should also be led in a spirit of recollection, helped to reflect prayerfully on what they are about to do. If this is common, everyday practice, people learn that it is not the time right now to come in with matters of practical business, a comment on the day’s news, or a funny story that they just heard. It isn’t that such things are wrong in themselves, or that the priest has to get cross or make people feel uncomfortable. If the custom is to have quiet and recollection in the sacristy, then most people get to “read” that. We can be patient and kindly to those who don't.

It is helpful for the ser…
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Saint John Fisher, the Cardinal Martyr and inspiration to the young

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The feast of Saints John Fisher and Thomas More is celebrated today in England and Wales (the anniversary of St John Fisher's martyrdom) in the modern calendar and on 6 July (the anniversary of St Thomas More's martyrdom) for those who celebrate the traditional Latin Mass.

The Redemptorist Fr Bridgett's 1890 "Life of Blessed John Fisher" tells of how the Saintly Cardinal Martyr (also in fact the only Cardinal Martyr) was patiently awaiting the time when the writ for his execution would arrive. Finally, Sir Edmund Walsingham, the Lieutenant of the Tower, came to see him just before 5am to break the news. He waffled for a bit about St John Fisher being an old man and therefore not expected to live too much longer anyway - a "good innings" speech about as inappropriate as those usually are. Then let us take up Bridgett's narrative:
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How to make an act of perfect contrition

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How can you go from imperfect to perfect contrition? Gabriella D from Australia asked me this on Twitter today and I want to give an answer because I think that many people misunderstand what we mean when we talk about “perfect contrition.”

Perfect contrition is sorrow and detestation of sin arising out of the love of God. One way of exciting this contrition in our hearts is by considering the passion of Jesus Christ and making acts of love for Him. We can also think of the infinite love which God has for us, and express sorrow in our heart in the presence of this great love which we have offended.

Imperfect contrition is sorrow and detestation for sin arising from a consideration of the ugliness of sin or out of the fear of hell. Disgust at the ugliness of sin is more common today than fear of hell. That is because we do not preach enough, or with sufficient conviction about the four last things.

If a person commits an act of impurity, for example, perhaps by deliberately looking at a…
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