Liturgical Anonymous

The Curt Jester has a brilliant post today offering details of a support group for those addicted to abusing the liturgy. Complete with testimonials from a clown altar server, a priest "Designer and Consultant for Worship Environments" and a reformed folk Mass guitarist.

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Cradle Catholic snobbery as ridiculous as any other kind

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It was not until my first year at University that I became aware that some converts were unhappy about making a qualitative distinction between converts and cradle Catholics. I was told that the comparison was usually to the disadvantage of the converts.

Until then, I had just admired converts because they had found their way to the faith and taken the trouble to go through whatever steps were deemed necessary in their local parish before being received into the Church. My youthful reading included John Henry Newman, GK Chesterton and Ronald Knox, all of whom I enjoyed immensely; they helped me to have a certain reverence for the category of people “converts” and it simply would not have occurred to me to think of someone as a second class citizen in the Church as a result of their having made a conscious adult decision to join it.

Later, I came to understand how much of a price some converts had paid in their family and social lives for becoming Catholic. As a priest, I have had the…
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Interesting parallels in Jewish customs

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Some time ago, at an academic conference on Liturgy that featured contributions from people of various different faiths, I was interested to chat to a Reformed (or Liberal) Rabbi who was frank about some similarities between the controversy within Judaism over liturgy and some of the things he had heard about the reaction to traditional Catholic liturgy. He also lamented wistfully that it was his younger worshippers who wanted him to offer the prayers in Hebrew and face the same way as them when praying.

More recently, I found this guide on Judaism 101: Jewish Liturgy setting out the differences in worship that a visitor might find between the various movements within Judaism
In Orthodox synagogues, women and men are seated separately; in Reform and Conservative, all sit together. See The Role of Women in the Synagogue.In Orthodox and usually Conservative, everything is in Hebrew. In Reform, most is done in English, though they are increasingly using Hebrew.In Orthodox, the person lea…
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Saint Ignatius on heresy, and the capsizing boat

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On the feast of St Ignatius, I offer my prayers and good wishes to some great Jesuits. Just off the top of my head, I think of Fr Joseph Fessio SJ the founder of Ignatius Press which has not only published the English translations of various works of Cardinal Ratzinger/Pope Benedict, but has also given a break for good Catholic authors both of theology and of Catholic fiction. Then there is Fr Bob Spitzer SJ, with whom I studied in Rome many years ago, and Fr Paul Mankowski SJ who has written some superb articles over the years. Here in England, I recall Fr Anthony Meredith SJ, the great fatherly commentator on the Fathers of Cappadocia and in Rome, there is Fr Gilles Pelland SJ, the fierce French-Canadian patristics scholar was a bit harsh when I first arrived in the Holy City, but seemed to soften a bit when after 5 years he seeme satisfied that, though English, I was not a modernist.

Many of my Jesuit priest friends and mentors have now reached “that night when no man can work” an…
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Fundamentalist integralism or sensible co-operation?

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Like the French with Gallicanism, the Americans have been unfortunate enough to have a heresy named after them. Americanism was the name given to a loose collection of erroneous opinions related to minimising authority, in teaching, spiritual direction and religious life, and in cultivating a too radical separation of Church and State. In his encyclical letter Longinqua Oceani of 1895, Pope Leo XIII condemned the view “that it would be universally lawful or expedient for State and Church to be, as in America, dissevered and divorced.” (n.6) and went on to say that “[the Church] would bring forth more abundant fruits if, in addition to liberty, she enjoyed the favor of the laws and the patronage of the public authority.”

Recently, in La Civiltà Cattolica, Fr Antonio Spadaro and Marcelo Figueroa have criticised American Catholics in a way very different from Pope Leo XIII's: Evangelical Fundamentalism and Catholic Integralism in the USA: A Surprising Ecumenism.

There have been many…
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CD 291: Confession now I am older and have fewer temptations

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I go to Confession twice a year, at Easter and Christmas because I feel I should. My I find it difficult to know what to say as I no longer seem to be assailed by the temptations of earlier years. One priest told me rather irritably not to come to Confession if I had nothing to say.
I am sorry to hear that a priest was irritated with you. Say a prayer for him asking the Lord to give him the virtue of patience. I don’t agree with his advice. In your letter, you spoke of another priest who encouraged you to go to confession more frequently. He is on the right lines, I think. People who go to confession frequently usually remember more to confess. This is not because they are greater sinners but because their conscience becomes more sensitive to venial sins. This is not some kind of morbid “guilt” but a desire for holiness in small things. When you say that you do not have the temptations you used to have, perhaps you are thinking that the sacrament is only for mortal sins.

In fact it is…
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