The parish of Our Lady of the Rosary offers a warm welcome to all our visitors and guests for the celebration of the first Holy Communion Mass.These "Monitions" are published in the booklet provided for the people and I run through them before vesting for Mass.
The children have been working very hard to prepare for this great day. Please help them to receive this Most Holy Sacrament in a spirit of prayer and recollection by preserving the dignity and solemnity of this sacred occasion. In particular, you are kindly asked to observe the following:
Please switch off your mobile phone
Do “double check” just before Mass just in case you have forgotten.
Please do not talk during the Mass
The Church is a “sacred space”. We believe that Jesus Christ is truly present in the tabernacle (that is fundamental to today’s celebration.) Therefore it is not appropriate to talk during the Mass except, if necessary, in a whisper. People sometimes forget this during the collection and during the distribution of Holy Communion. Please do take extra care to be silent during the whole time that Communion is given out.
Please do not take photos or videos during Mass
Because of the large number of people who would like to take photographs, it would spoil the occasion if everyone took photos or videos during the Mass. After Mass, a professional photographer will be on hand and you are welcome to take your own photos inside the Church or outside in the grounds.
Please be reverent at Holy Communion
To receive Holy Communion, you should be a practising Catholic and in a state of grace (living in accord with the Church’s teaching and free from serious sin.)
If you are receiving Communion today, please do so with reverence. In particular, you must consume the sacred host before you stand or leave the altar rail.
If you do not come to Mass every Sunday, and have not been to confession in preparation for receiving Communion today, you should not come up to Communion but make a “spiritual communion” instead (see page 7 - where a Spiritual Communion prayer is provided).
If you are a non-Catholic Christian and communicate in your own Church, you are welcome to come for a blessing. Please indicate this by crossing your arms across your chest.
At yesterday's Mass, the people participated very reverently and there was quiet all through the Mass (apart from one or two babies and I made it clear that we don't mind about that.) It made for a most reverent occasion and was very much appreciated by the families. I do love the first Communion Masses and delight in the privilege accorded to the parish priest of giving children their first Holy Communion.
In the afternoon, I went to join a group of eight families who had hired the "Old Dartfordians" rugby club for a reception - along with the now obligatory "bouncy castle". I was talking to one of the fathers, a non-Catholic, who was very politely comparing the Mass with one he had recently attended elsewhere. He said that he did not really know the right way to put it but that ours was more "professional". I suggested to him that "traditional" might be the right word. Our Mass is in English in the new rite but I was referring to the fact that the hymns at communion were Jesus Thou art Coming, O Bread of Heaven, and Soul of my Saviour, the children kneel for communion at the altar rails and are instructed to receive Holy Communion on the tongue. Basically, there is no messing about.
His response was interesting. He said "Oh no, the people at the other Church were all much older. At your Church, they were all young families." People still naturally associate "traditional" with an older generation. Increasingly, I find that the older generation, those who lived the excitement of the aggiornamento, are lovingly attached to "modern hymns" (i.e. songs made popular 30 years ago), receiving communion in the hand, and the priest "facing the people". The present generation of young parents who do come to Church recognise something precious in the tradition, think that kneeling for communion is obviously better, and would be quite taken with the idea of an Eastward-facing celebration if it were properly explained.
3 comments:
Dear Fr Finigan,
Your observations about generational attitudes to traditional practices are spot on. At my parish church of St Mary Magdalen in Wandsworth the free-standing altar has been used ad orientem for the last five years or so. Our parish priest sent out a questionnaire on the issue before he reverted to this practice and, as I understand, only a very few of the older parishioners objected. Similarly, although there is sadly no altar rail, communion is distributed along the whole width of the sanctuary step with a paten-bearing server. Those who stand do so; those who kneel do so also. This was not a conspicuously 'conservative' parish with strong pressure from beneath to restore tradition. The example shows two things: First, that, with necessary catechesis, we should not be timid in restoring these edifying customs and practices. If the liturgical modernists were bold in the introduction of novelties that have harmed the faith how much more so should advocates of authentic continuity be in elliminating them.
Second, although there might be some protest, we should not overestimate the proportion of those reacting in this way.
If these small movements towards healing the rupture with traditional practice cannot be made then any talk whatsoever of the 'reform of the reform' for the liturgy in general is wildly optimistic.
Many thanks for your comments. Fr Edwards at Wandsworth is a good friend and I admire what he has achieved at St Mary Madgalen's.
We have the only solemn Mass in the diocese at our parish. The choir is almost entirely under 35. The general population is also young and there are several families with many small kids.
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