Another Southwark Priest blogger

Fr John Boyle has started a blog - South Ashford Priest. Now linked and blogrolled.

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Plenary indulgences not impossible

Dilexit Prior in Letters from a Young Catholic asked some useful questions today about indulgences. I thought it would be best to do a post here especially to cover the controversial question of detachment from venial sin. But first the other questions: The conditions for gaining a plenary indulgence Pope Paul VI set down a number of norms relating to indulgences at the end of Indulgentiarum Doctrina . Norm 7 states: To acquire a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfil three conditions: sacramental confession, Eucharistic Communion and prayer for the intentions of the Supreme Pontiff. It is further required that all attachment to sin, even to venial sin, be absent. If this disposition is in any way less than complete, or if the prescribed three conditions are not fulfilled, the indulgence will be only partial, except for the provisions contained in n.11 for those who are “impeded.” It is worth reading the other norms bec...
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1962 Missal pdf online

The Church Music Association of America and Jeffrey Tucker of the New Liturgical Movement have made available the 1962 Missal online in pdf format (72Mb). The file is hosted at Musica Sacra , the website of the CMAA, thanks to a generous gift from Fr Robert Skeris While you are at it, take a look at the articles clarifying the rules for music at Low Mass and music at High Mass .
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The eternal truths and the threefold remorse of the damned

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CZAS UCIEKA WIECZNOŚĆ CZEKA (Time flies. Eternity waits.) Left footer reports on this  text on a sign near the sanctuary where he attended Mass. (H/T Mundabor ) The photo above is from the Cathedral at Trier - the inscription says "You do not know at what hour the Lord will come" and applies both to the second coming and to our own death. St Alphonsus Liguori used to quote St Augustine "God promises us His grace, He does not promise us tomorrow." At this time of year I devote four Sunday sermons to the four last things. It is easy to gloss over the eternal truths even though they are an obviously major part of the teaching of Jesus Christ in the gospels. St Alphonsus, in his Sermons for every Sunday of the year focussed mainly on the four last things. His sermons were what we would today call "talks" or "conferences" - they were not given during Mass but at a separate devotional service. His aim was to bring people back to the practice of...
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Request for Novena to Blessed Pius IX

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A priest friend of mine is ill in hospital. He has a special devotion to Blessed Pius IX. Could I ask you, of your charity, to say a Novena for his speedy recovery. Novena In Honour of Blessed Pius IX Most Sacred Heart of Jesus, hear our prayers and glorify your servant Pius IX, who consecrated the Universal Church to you. (Our Father...) O Mary conceived without sin, pray for us who have recourse to you, hear our prayer and glorify your servant Pius IX who declared you Immaculate. (Hail Mary...) Saint Joseph, spouse of the most pure Virgin Mary, hear our prayer and glorify your servant Pius IX who declared you the Patron of the Universal Church. (Glory be...) Most Sacred Heart of Jesus, Immaculate Mary, our Hope, and Saint Joseph hear our prayers and glorify your servant Pius IX , granting to us through his merits and intercessions the graces which we ardently desire: that the glory of God be revealed through Father's illness. (Our Father..., Hail Mary..., Glory be...
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Hippolytus and Eucharistic Prayer II

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When I was a student in Rome, I remember going with a priest for Mass in one of the ancient Churches. The priest said that he was going to use Eucharistic Prayer II because it was the most ancient of all the prayers and was specifically Roman, composed by Hippolytus. This was the standard view at that time (early 1980s) but has since been called into question. A number of people have recently mentioned the matter to me and so here are a few notes for you. In the 19th century, a number of ancient texts were discovered that were similar to the "Apostolic Constitutions", (of which the first modern edition was published in 1563). Among these texts was a document which came to be referred to as the “Egyptian Church Order”. In addition, the Canons of Hippolytus and the Testamentum Domini were discovered. The scholarly consensus in the early 20th century on the dependence of these documents was that the “Egyptian Church Order” was in fact the "Apostolic Tradition" of Hipp...
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