Politics - time for a change



H/T McCarthyism UK

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Blessing of the New Painting of St Bede at Clapham Park

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This morning, the parish priest at Clapham Park, Fr Marcus Holden, blessed a new picture of the parish's patron, Saint Bede, painted by James Tildsley. It is sited over a recently installed side altar near the rear of the Church. The altar itself was acquired from Antique Church Furnishings . The website gives the information that the altar was built and carved by a nun in a convent near Liverpool. It a beautiful piece of work and it is always a joy when such works of art find a suitable and dignified home. The inscription on the gradine is AMANS AMATUS AMOR. The sellers translate this as “Loving is the object of love” which is a reasonable stab at “dynamic equivalence”. Today the parish's relic of St Bede was exposed for veneration in its distinctive brightly-coloured reliquary. After the blessing, there was High Mass with Fr Holden as celebrant, Fr Littleton deacon, and myself subdeacon. That gave me the enjoyable task of chanting
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Enjoying the Feast of the Holy Trinity

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The weather in London today finally broke into just above 20 degrees centigrade, or just tipping 70 if you are using old money. It was a beautiful day to celebrate the feast of the Most Holy Trinity. This weekend and last, I have been helping at St Bede’s, Clapham Park. In a most pastorally sensitive swap, the late Archbishop Smith allowed Fr Basden to move from Clapham Park to Ramsgate, and Fr Holden to move from there to Clapham Park. Thus, continuity was secured for both parishes. The parish choir at St Bede’s has been going from strength to strength. On several recent visits I have heard them sing polyphonic masses with aplomb. Today we had Victoria’s Missa O Quam Gloriosum .  As is the way with many traditional Masses in parishes, the older servers have had children who are now competently taking over. More than one young teenager that has served me as MC has asked his parents for a vintage copy of Fortescue for his birthd
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The Sacred Heart and the purifying of our emotions

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Devotion to the Sacred Heart of Jesus is founded on orthodox Christology hammered out in the first centuries of the Church. Our Lord's human nature and His divine nature are united in one person - this is called in theology the hypostatic union. Following on from this doctrine, anything we predicate of Christ, either according to his human nature or his divine nature, is predicated of the one person Jesus Christ the Word made flesh. (What theologians call the "communication of idioms") So we can say that God the second person of the Blessed Trinity, was born of the Virgin Mary, suffered, and was sometimes hungry; we can also say that the man Jesus was omnipotent, all-knowing, and infinitely loving. In the devotion to the Sacred Heart, we think especially of the human love of God made man. We can also speak of His emotions of joy and of sorrow that flow from that love. Our Lord was joyful when people responded to Him in faith, and He was sorrowful when people sinned.
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1962 Missal pdf online

The Church Music Association of America and Jeffrey Tucker of the New Liturgical Movement have made available the 1962 Missal online in pdf format (72Mb). The file is hosted at Musica Sacra , the website of the CMAA, thanks to a generous gift from Fr Robert Skeris While you are at it, take a look at the articles clarifying the rules for music at Low Mass and music at High Mass .
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Rogationtide and the Prayer of Petition

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Rogationtide is traditionally a time of prayer in preparation for the Ascension; England was one of the earliest countries to spread the custom. In Rome, fasting but not abstinence was observed, a concession to the continuing joy of Easter. Challoner mentions abstinence in the 1775 edition of his Garden of the Soul, but it had gone by the 1872 edition. Guéranger lamented that the Rogation days were so little noticed. At the very least, this time reminds us that it is always a good idea to pray and do some penance before great feasts. The prayer of this Rogationtide emphasises our need to implore the forgiveness of our sins, protection from calamities such as pestilence, and a bountiful harvest. We therefore keep in our hearts not only the needs that we have ourselves, but also the welfare of all those among whom we live. In the past, plagues and pestilence would usually be associated with famine. As we take for granted the sup
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