Boredom and accidia

Following my recent thoughts on the lack of boredom in the life of the priest, I was recently told of the September letter of the Parish Priest of the London Oratory on the subject of boredom. Well worth reading.

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1962 Missal pdf online

The Church Music Association of America and Jeffrey Tucker of the New Liturgical Movement have made available the 1962 Missal online in pdf format (72Mb). The file is hosted at Musica Sacra , the website of the CMAA, thanks to a generous gift from Fr Robert Skeris While you are at it, take a look at the articles clarifying the rules for music at Low Mass and music at High Mass .
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On the Attempted Cancellation of Father Zuhlsdorf

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Since the US election, Fr Zuhlsdorf has been subjected to a concerted attack from some liberal catholic publications. This would not be noteworthy except for the fact that as a result, he has been asked to move from the diocese where he currently works and has now to find accommodation. It is therefore reasonable to speak of an attempt to “cancel” him as the saying is nowadays. The Character of Fr Z’s Blog As an outspoken blogger, Fr Z is accustomed to opposition from Catholics who object to his promotion of the traditional Latin Mass, gays who object to his unequivocal defence of Catholic moral teaching, and modernist priests and theologians whose theology he criticises for being contrary to the magisterial teaching of the Church. In the online “wild west” of the blogosphere, he is happy to give as good as he gets. This makes his blog enjoyable for his followers and probably annoying for his opponents. At the same time, of
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5 Things about Votive Masses to bring up under AOB at the Parish Council Meeting

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Votive Masses need to be better known and more often celebrated. So if your Parish Council Meeting needs a little groundswell of devotional zip, here are some Things about Votive Masses to know and share. Thing 3 is especially important. Thing 1. They are not a medieval invention The earliest liturgical books that we have, such as the Leonine Sacramentary contain Masses for special intentions. By the time of the Gregorian Sacramentary, these were called Missae Votivae . These were Masses that did not correspond to the office of the day, which would be sung according to the season. Votive Masses probably go back right to the beginning of our liturgical history. What happened during the middle ages is that votive Masses became more common. It was a sensible reform to limit them to a certain degree so that they were restricted in the main, to days on which there was not a major celebration in the Church’s calendar. Thing 2. They are allowed more often than people think It may be
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Enjoying the Feast of the Holy Trinity

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The weather in London today finally broke into just above 20 degrees centigrade, or just tipping 70 if you are using old money. It was a beautiful day to celebrate the feast of the Most Holy Trinity. This weekend and last, I have been helping at St Bede’s, Clapham Park. In a most pastorally sensitive swap, the late Archbishop Smith allowed Fr Basden to move from Clapham Park to Ramsgate, and Fr Holden to move from there to Clapham Park. Thus, continuity was secured for both parishes. The parish choir at St Bede’s has been going from strength to strength. On several recent visits I have heard them sing polyphonic masses with aplomb. Today we had Victoria’s Missa O Quam Gloriosum .  As is the way with many traditional Masses in parishes, the older servers have had children who are now competently taking over. More than one young teenager that has served me as MC has asked his parents for a vintage copy of Fortescue for his birthd
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Is your alb back to front?

Fr Z has initiated a roaring discussion by asking the simple question whether maniples can be used in the Novus Ordo Mass. ( What Does The Prayer Really Say?: Maniples ) One commenter has referred to an important source for the question that has proved popular among modern liturgists. An answer in Notitiae of 1978 said: "When the rubrics of the Missal of Paul VI say nothing or say little on particulars in some places, it is not to be inferred that the former rite should be observed. Therefore, the multiple and complex gestures for incensation as prescribed in the former Missal are not to be resumed." This is, of course, a strange answer. Saying that it must not be inferred that a rite should be used does not imply that it must not be used. We need to check the Latin of this text. (If anyone with access to a library can check it, I have seen the reference given elsewhere as Notitiae 14 (1978) 301-302, no. 2) Let us in any case take the more restrictive interpretation, b
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