- 4.45am - Vigils (similar to Matins of the Roman Breviary) and Lauds - approximately an hour and a half
- c. 6.55am (half an hour after Lauds) - Prime
- 8.45am - Conventual Mass and Terce
- 12.35pm - Sext (followed by lunch)
- 2.15pm - None
- 6pm - Vespers, followed by prayer before the Blessed Sacrament in the Lady Chapel (Supper is at 7pm)
- 8pm - Compline
One of the pamphlets I read spoke of the chanting of the psalms as an image of eternity. This could be joked about, especially at Vigils when, for example, we chanted the whole of psalm 77 - on a monotone as are all the psalms at Vigils. However, I think there is an important point in seeing this "sacred monotony" as a foretaste of heaven. Newman once gave a sermon, the title of which has always remained in my mind "Holiness: a condition of future blessedness". By immersing ourselves in the almost trance-like recitation of the psalms, day in and day out, we are brought to see that it is not excitement or entertainment that we should seek in our worship of God but fidelity, stillness and a focus on the Father as totally other yet intimately involved in our life and work. To spend a few days with the monastic community for whom this is a daily way of life helped me to put the breviary into perspective.
Priests are invited to join the community in Choir for the offices. I took up this invitation (some priests prefer to remain in the chancel which is another way of participating in the cycle of prayer). I was very glad to have done so. Brother Michael, who was in the choir stall next to me, not only helped me by pointing out the various pages in the books when I was not quick enough to find them, but also gave me, incidentally, an informal "masterclass" in Gregorian Chant.
The monks use the East end of the old Priory Church. The windows are decorated using a modern form of stained glass. Here is the East window in the morning:
After Compline, the Marian anthem is chanted and there is a custom of saying a brief prayer before the statue of Our Lady of Pluscarden
Guests are encouraged not to dawdle after Compline but to retire to the Guest House. Getting up at 4.30 in the morning is no problem if you go to bed at nine o'clock in the evening!Here is a view of the South chancel and the night stairs:
The stairs lead up to an entrance into the enclosure. I used these each morning after Prime when I went to the Prior's Chapel to say a private Mass in the usus antiquior. The monks who are priests concelebrate at the conventual Mass each day but they were quite happy for me to say a private Mass and then to attend in Choir for the conventual Mass. I like to do this since the conventual Mass can then be a "thanksgiving" for one's own daily Mass. It also meant that I could concentrate on following the chant and singing (I hope I was not a distraction!).The Prior's Chapel, as I mentioned, is where the Marquess of Bute arranged for Mass to be celebrated after he had taken ownership of the Priory. Here is a photo from early in the morning. The lighting conditions were a bit of a challenge but I hope this gives you something of the atmosphere of this beautiful and ancient chapel.
12 comments:
i like the time schedule..going to bed at 9pm suits me & i can easily get up at 5am. ell i also had about 15 years or so getting up 3.4 times a night as well as early morning. Perhaps parents are pretty much like the monks!
Great to see Pluscarden again, Father. Excellent photos!
Jackie - that is a very good point. Fussing about getting up at 4.45am is the preserve of those who have not had to do so to nurse babies!
Welcome back, Father.
As a regular visitor to Pluscarden (my father's village is about seven miles away)I confess to long-standing disappointment with the conventual Mass. Perhaps I've been spoiled by Fontgombault, but concelebrated, versus populo (after a fashion), Novus Ordo in Latin simply leaves me flat. A few years ago, they used to distribute Holy Communion in both kinds by intinction, a deacon (properly vested in dalmatic)holding the chalice; now it's the standard queue up and receive in the hand. The modern stained glass is hideous and the ordering of the church banal. Only the Blessed Sacrament chapel (apart from the chant itself)provides a glimpse of what ought to be. Otherwise, I'm afraid your observations of Inverness (homogenised, generic, banal) apply in a certain degree to Pluscarden too.
Moretben - perhaps a little harsh. I broadly agree with you on the shortcomings - there seems little point now in celebrating the Novus Ordo in Latin and I do think that concelebration is a loss compared with the tradition of monks celebrating a private Mass and then assisting in choir at the conventual Mass.
But the chant of the Gradual does establish a real continuity with the ancient Roman Rite and takes away the element of personal preference and choice in the solemnities.
Perhaps the most important thing is that Pluscarden and other places like it have held the baton for traditional liturgy when it has fallen apart in so many other places. It would have been practically impossible for them to have "done a Fontgombault" in the 1970s and they have stoutly retained as much as they possibly could. For that I am deeply grateful to them and admire their resilience in troubled times.
I think the monks of Pluscarden are to be greatly commended for retaining the use of Latin in their worship when so many other foundations abandoned it during the "heady days" of the 1960's and 1970's. The attitude at the time was: "even if we no longer attract any vocations we will remain faithful to the Benedictine tradition of the Office in Latin". Thanks be to God that they did and have been attracting a number of vocations over the years.
I myself prefer the traditional Latin Mass, but the Novus Ordo as celebrated at Pluscarden is quite beautiful. And the chant is wonderful. The priests actually celebrate ad orientem although it looks as if they are doing it versus populum owing to the way the Church is structured.
Father Tim,
I know what you mean about the Vigils. The 12 psalms do seem to go on forever! However, I think there is something in the very monotony (literally) that is deeply appealing. And then at Lauds when the psalm tones are used it is quite wonderful.
....there seems little point now in celebrating the Novus Ordo in Latin...
This is an interesting point as it brings the comparison between the 1962 Missal and the 1970 Missal down to a comparison of texts and rubrics. As much as I prefer the Latin Novus Ordo as celebrated at Pluscarden, for example, to the modern rite celebrated in most parishes, I still feel that there is something lacking in the actual text of the newer rite.
What is your opinion of the prayers that were taken out of the 1962 Missal? I have heard from one priest that they were illogical as they offered the Host to the Father before it was consecrated. Was that reason enough to do away with them?
NB: there will be an Una Voce Scotland retreat in Pluscarden this October with Fr Emerson.
To me, judging from the photos, the interior of Pluscarden is a wonderful combination of old and new.
You description of daily life there reminds me so much of my stay at Buckfast Abbey last year. It makes me look foreward even more to a return there in November.
David - many understood the removal of the offertory prayers in terms of removing an "illogical" anticipation of the consecration. However, this point is amply answered in many recent studies of the sacrifice of the Mass in the CIEL proceedings and in Fr McGuckian's book (although he oddly supports the new prayers over the gifts.)
The ritual sacrificial action is a continuous one of which the offertory is a part. The offering of Christ to the Father is made present. The bread and wine become Christ's body and blood at the consecration but the whole action is one of offering the one sacrifice of Christ.
'many understood the removal of the offertory prayers in terms of removing an "illogical" anticipation of the consecration.
I'm glad to hear that the removal of these prayers is now being challenged. In the East, their custom is to name the unconsecrated bread "the Lamb" ( and we do call it "the Host"!), they have the Great Entrance, with the ministers accompanying the Lamb up to the Altar, etc. Then they have the actual Sacrifice during the Canon, etc. So the sacrificial aspect of the action is apparent.
And BTW, the photos are beautiful. I especially liked Our Lady of Pluscarden, with the image offset a bit to the left.
Fr. Tim,
A question about "Vigils": are there readings as in Matins, and are they chanted or read?
Michael - yes, readings as per Novus Ordo "Office of Readings". Read, (in English) not chanted.
PAX
Father, i as wondering if The Prior's Chapel, is used regularly by any of he Monks? perhaps for regular private prayer? or Holy Mass for the sick?...or perhaps even the Prior?
:)
thanks.( pic of Chapel is most wonderfull!!)
Emile
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