Roman Miscellany on Die Grosse Stille

Sorry, I forgot to post a link to Fr Nicholas Schofield's review of Die Grosse Stille which he also saw at the Barbican. It is well worth reading.

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Plenary indulgences not impossible

Dilexit Prior in Letters from a Young Catholic asked some useful questions today about indulgences. I thought it would be best to do a post here especially to cover the controversial question of detachment from venial sin. But first the other questions: The conditions for gaining a plenary indulgence Pope Paul VI set down a number of norms relating to indulgences at the end of Indulgentiarum Doctrina . Norm 7 states: To acquire a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfil three conditions: sacramental confession, Eucharistic Communion and prayer for the intentions of the Supreme Pontiff. It is further required that all attachment to sin, even to venial sin, be absent. If this disposition is in any way less than complete, or if the prescribed three conditions are not fulfilled, the indulgence will be only partial, except for the provisions contained in n.11 for those who are “impeded.” It is worth reading the other norms b
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1962 Missal pdf online

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SPUC Clergy information day

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SPUC today held a Clergy Information Day. Unfortunately, because of an urgent meeting I had to be late for this so I missed the first half of the morning lecture by Fr John Fleming. I could catch up with most of it from his notes and look forward to the published version when it is available from SPUC. Fr Fleming was speaking about the rights of the unborn under international law, the pro-life battle at the UN and the nature of the early human embryo. As a lecture, it was certainly not "dumbed down". He presented some of the latest research on the biochemistry of the human embryo in relationship with the mother and then tied this in to the philosophical question of the status of the embryo, dealing with such hoary chestnuts as twinning and the differentiation of cells in the embryo. It was a most helpful and informative presentation: intellectually challenging but well put together. I think that the sheer quality of these presentations has been the important factor in the
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How to make an act of perfect contrition

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How can you go from imperfect to perfect contrition? Gabriella D from Australia asked me this on Twitter today and I want to give an answer because I think that many people misunderstand what we mean when we talk about “perfect contrition.” Perfect contrition is sorrow and detestation of sin arising out of the love of God. One way of exciting this contrition in our hearts is by considering the passion of Jesus Christ and making acts of love for Him. We can also think of the infinite love which God has for us, and express sorrow in our heart in the presence of this great love which we have offended. Imperfect contrition is sorrow and detestation for sin arising from a consideration of the ugliness of sin or out of the fear of hell. Disgust at the ugliness of sin is more common today than fear of hell. That is because we do not preach enough, or with sufficient conviction about the four last things. If a person commits an act of impurity, for example, perhaps by deliberately
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Enjoying the Feast of the Holy Trinity

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