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Looking at the website for the Libreria Editrice Vaticana, I was amused to see the two options offered on the start page:

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St Peter Canisius, bringing people to their senses using the “new media” of his day

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Saint Peter Canisius was a monumental figure of the counter-reformation. That movement which grew out of the Council of Trent and produced so many great saints, leaves him in the shadow of such luminaries as Saint Philip Neri, Saint Ignatius Loyola, Saint Francis Xavier, Saint Teresa and Saint John of the Cross. Yet our saint was a prolific writer and preacher who saved the faith in Germany from oblivion and whose influence extended across Europe, notably in Poland, Switzerland, and the Netherlands to mention only a few examples. For fifty years he effectively led the counter-reformation in central Europe. Of all his works, probably the most influential was his set of catechisms. With pastoral genius, he produced versions for adults, teenagers, and children, teaching the faith straightforwardly and accessibly in answer to the subtle and manifold versions of errors against the faith that confused and troubled ordinary people.
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Video: Lessons from the English Martyrs

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Yesterday was the feast of the English and Welsh Martyrs and so I recorded a sermon in which I considered not only the courage of the martyrs, but also the prejudice, abuse and dirty tricks they were subjected to. It is helpful to remember that the actual experience of the martyrs was not always a simple progress to glory, and to learn from the difficulties they faced. We may also have to face prejudice, lies and nastiness and we should be prepared for that as a part of carrying the cross with our Blessed Lord. Against this background the verve, spirit, and good humour of the martyrs is all the more inspiring, and a good lesson for us. I hope you enjoy the video. Here is the text if you prefer just to read it: TEXT for "Lessons from the English Martyrs" Laudetur Iesus Christus. Praised be Jesus Christ. Our Lady, seat of wisdom. Pray for us. I am speaking to you today from my little domestic chapel in Lewisham which I have informally dedicated to Our Lady, Seat of
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Our Easter Faith: Not a Pious Crème Fraiche

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In public life, some basically well-meaning figures have the graciousness to wish us well at Easter and to recognise the importance of the Christian feast day. Perhaps they might assure us that their thoughts are with us at this time. That is kind of them and in Christian charity we should thank them for their kindness, but Easter should be a great deal more than that for us. We must believe that Our Lord Jesus Christ is risen from the grave, in the flesh, and lives for eternity. We cannot treat Easter as a jolly holiday that heralds spring, or the remembrance of a significant event from the past. It must change us today and every day, change who we are and what we do. The Christian faith cannot be a mild custard or blancmange of religiosity. (I am showing my age. Nowadays, I should say that it cannot be reduced to a pious crème fraiche .) We bow down and adore the King of Kings, risen from the tomb, who, “[…] continues for ever,
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1962 Missal pdf online

The Church Music Association of America and Jeffrey Tucker of the New Liturgical Movement have made available the 1962 Missal online in pdf format (72Mb). The file is hosted at Musica Sacra , the website of the CMAA, thanks to a generous gift from Fr Robert Skeris While you are at it, take a look at the articles clarifying the rules for music at Low Mass and music at High Mass .
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On the Attempted Cancellation of Father Zuhlsdorf

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Since the US election, Fr Zuhlsdorf has been subjected to a concerted attack from some liberal catholic publications. This would not be noteworthy except for the fact that as a result, he has been asked to move from the diocese where he currently works and has now to find accommodation. It is therefore reasonable to speak of an attempt to “cancel” him as the saying is nowadays. The Character of Fr Z’s Blog As an outspoken blogger, Fr Z is accustomed to opposition from Catholics who object to his promotion of the traditional Latin Mass, gays who object to his unequivocal defence of Catholic moral teaching, and modernist priests and theologians whose theology he criticises for being contrary to the magisterial teaching of the Church. In the online “wild west” of the blogosphere, he is happy to give as good as he gets. This makes his blog enjoyable for his followers and probably annoying for his opponents. At the same time, of
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