Edmund in St Petersburg

Auntie Joanna has reminded me of Edmund's blog from St Petersburg. There are some very interesting accounts there of the Church in Russia.

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Three Things that are Wrong about Making Everyone Stand after Holy Communion

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In some places in the USA there is a custom of people going back to their place after Holy Communion and then remaining standing until everybody has received Holy Communion. (What happens then? Does everybody kneel or does everybody sit? If I gave you 5-1 odds for everyone sitting, I think I would come out quids in.) Sadly, I understand that this postural uniformity is mandated by some Bishops. In case there is any danger of its creeping across the Atlantic, I would like to offer some negative comment. I have selected Three Things that are wrong with this imposition – and free of charge, you get a Bonus Wrong Thing.
1st Wrong Thing. It interferes with a proper desire to adore God and to be recollected. In the period immediately after Holy Communion, the holy people of God quite rightly want to adore Jesus Christ and to be recollected . Kneeling down is a posture suitable to earnest prayer and adoration. The order for everybody to stand is presumably meant in some way to reinforce the…
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Must we call it the Sacrament of Reconciliation rather than the Sacrament of Confession?

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You may have come across expert VaticanIIologians who say that we should not speak of the Sacrament of Confession or of Penance any more, but use the sacrament’s shiny new name, given to it by the Second Vatican Council: The Sacrament of Reconciliation.

This is nonsense. The Catechism of the Catholic Church refers to the Sacrament of Penance, Confession, and Reconciliation. The Code of Canon Law also uses all three terms. Hard-working parish volunteer catechists should be reassured that it is still perfectly proper to use the term Confession and it makes sense to do so because that is the name by which it is most commonly known. For adults under instruction, it might be helpful to explain the other terms since they tell us something about the sacrament. However, it is worth knowing why the term “reconciliation” is used, and what its significance is, since this is widely misunderstood.
Vatican II’s “astonishing enactment” In Lumen Gentium, the Council fathers dealt with the sacraments…
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5 Things about Votive Masses to bring up under AOB at the Parish Council Meeting

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Votive Masses need to be better known and more often celebrated. So if your Parish Council Meeting needs a little groundswell of devotional zip, here are some Things about Votive Masses to know and share. Thing 3 is especially important.
Thing 1. They are not a medieval invention The earliest liturgical books that we have, such as the Leonine Sacramentary contain Masses for special intentions. By the time of the Gregorian Sacramentary, these were called Missae Votivae. These were Masses that did not correspond to the office of the day, which would be sung according to the season. Votive Masses probably go back right to the beginning of our liturgical history. What happened during the middle ages is that votive Masses became more common. It was a sensible reform to limit them to a certain degree so that they were restricted in the main, to days on which there was not a major celebration in the Church’s calendar.
Thing 2. They are allowed more often than people think It may be that you h…
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Mutual enrichment: the traditional form of the ablutions

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Many good priests of my acquaintance are keen to celebrate Mass in a more traditional way, but do not celebrate the usus antiquior. This may be because of a lack of Latin, because of a fear that the older form is too difficult to learn, or for some other reason. While I would encourage such priests to learn the classical form of our Roman Rite in its entirety, I think that it is also helpful to learn parts of it that can legitimately be used when celebrating the modern rite.

This is in accord with the desire of Pope Benedict, expressed in the letter he wrote to accompany Summorum Pontificum which reassured everyone that the older form of the Mass had not been abrogated and that permission was not needed to celebrate it. The Holy Father spoke of how the two forms of the Roman Rite could be mutually enriching. I wrote about this some time ago and the article is available online if you would like to read it: Mutual Enrichment in Theory and Practice. (Please note prohibition of publishin…
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Congratulations to Bishop Hying, the diocese of Madison, and Fr Z

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Since Bishop Morlino died last November after suffering a cardiac event, I have been praying for my good friend and blogging supremo Fr Zuhlsdorf, and the diocese of Madison. Bishop Morlino was an outstanding Bishop who was courageous in his witness to the teaching of the Church. He also made generous provision for the traditional Latin Mass, himself celebrating Pontifical High Mass in the older form.

Yesterday the announcement was made that Bishop Donald Hying, Bishop of Gary, Indiana, has been appointed as the new Bishop of Madison. It is great to see that Fr Zuhlsdorf is upbeat and positive about this news. I pray that this appointment will bring many blessings for the diocese of Madison.



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