Edmund in St Petersburg
Auntie Joanna has reminded me of Edmund's blog from St Petersburg. There are some very interesting accounts there of the Church in Russia.
Medieval Squints and Adoring Jesus in the Blessed Sacrament
The term “ocular communion” is a new one to me, but I can see what is meant by it, and I liked Fr Z’s treatment on his blog yesterday, to which I refer you if you are puzzled by it. ASK FATHER: Ocular Communion. His post concludes with the excellent point,
"While sacramental, physical Communion is wonderful for those who are in the state of grace, there is a great deal to be said for looking with longing on the Host, at the elevation or exposed. It could be part of a process of a return to the state of grace or else of far better sacramental Communions." The practice of elevating the Sacred Host after the consecration developed in response to the development of the doctrine of the real presence. Although this is usually dealt with in sacramental theology, it can be forgotten in the rush to deprecate medieval devotion, that the development of doctrine came about because of theological errors that needed to be corrected. Chief among these was the error of Berengarius who mai…
"While sacramental, physical Communion is wonderful for those who are in the state of grace, there is a great deal to be said for looking with longing on the Host, at the elevation or exposed. It could be part of a process of a return to the state of grace or else of far better sacramental Communions." The practice of elevating the Sacred Host after the consecration developed in response to the development of the doctrine of the real presence. Although this is usually dealt with in sacramental theology, it can be forgotten in the rush to deprecate medieval devotion, that the development of doctrine came about because of theological errors that needed to be corrected. Chief among these was the error of Berengarius who mai…
