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What's all this about the Motu Proprio?
You can say the old Mass anyway!

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The "McCarrick Test" and its implications for the papacy

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The intervention of CNN's Delia Gallagher at the Vatican Press Conference last Friday has been circulated widely on social media. There were other good, challenging questions asked during the summit, notably by Sandro Magister, Philip Pullella, Inés San Martín, and Diane Montagna, but Gallagher's seemed to me the most devastating (at 2'10" in the above video). She recalled the meeting of US Cardinals in Rome in 2002 concerning child abuse and pointed out that the reassuring face of the crisis at that time, promising that there would be zero tolerance and an end to cover-up, was Cardinal Theodore McCarrick, whom we now know to have been an abuser himself, and who has recently been dismissed from the clerical state as a result. Gallagher asked Cardinals Cupich and O'Malley how the Cardinals were now holding each other accountable and how they would assure the American people that what happened then is now going to change.

Referring to this question, Matthew Bunson …
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The problems with moving Confirmation to before first Communion

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Every now and again, a Bishop who is concerned for his flock decides to put in place a new policy whereby the sacrament of Confirmation is administered before the reception of first Holy Communion.

Usually, the primary justification for this change is that the sacraments are restored to their proper order - everybody knows, don't they, that in the "early Church", Confirmation was received before the Holy Eucharist. The villain of the story is St Pius X who, though a great chap in other ways, messed the sacraments up by radically lowering the age for Holy Communion.

You may have suspected by now that I don't buy any of these arguments. I don't, and furthermore, I think that the practice of putting Confirmation before first Communion in the context of the present practice of the western Church causes a break with both Eastern and Western tradition without offering any worthwhile advantage.

Tertullian is our earliest witness for the rite of Baptism. As the patrolog…
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"Celebration" and the pitfalls of language

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When posting on Twitter about celebrating Mass at the Lady altar at Bournemouth (above) I was taken to task for using the expression "celebrate Mass" instead of a better choice such as "offering the Holy Sacrifice." The expression "celebrate Mass" is very Novus Ordo language apparently.

It is easy to defend oneself against such a criticism. Celebrare was used in the third century throughout his writings by St Cyprian, one of the first ecclesiastical writers to use Latin; the traditional prayer of intention for the priest before Mass begins "Ego volo celebrare Missam ..."

St Thomas Aquinas quotes (ST 3a 83.1 corp) the Secret which is in the traditional Missal for the 9th Sunday after Pentecost:
"quoties huius hostiae commemoratio celebratur, opus nostrae redemptionis exercetur" and indeed there are many uses of celebrare in the prayers of the Roman Missal. A fine example is the collect for the feast of St Simon and St Jude which goes b…
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Bishop Schneider's outstanding interview has implications for the transgenderism debate

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Recently, the bishops of Kazakhstan and Central Asia made their visit to Rome ad limina apostolorum. This is a journey which bishops normally make every five years, to visit the tombs of the apostles St Peter and St Paul, and to give a report to the pope on the state of their dioceses. It is an opportunity for the bishops to acknowledge the universal ordinary jurisdiction of the pope, to receive his counsel, and to manifest their own concerns to him.

LifeSite News has an interview with Bishop Athanasius Schneider who participated in the recent ad limina visit. He says that some of the bishops raised concerns such as Holy Communion for the divorced and civilly "remarried", Holy Communion for Protestant spouses, and the issue of the spread of homosexuality in the Church. Bishop Schneider himself asked the Holy Father to clarify the “Document on Human Fraternity for World Peace and Living Together” which Pope Francis signed jointly with with Ahmad el-Tayeb, Grand Imam of al-Az…
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Twitter and Lent: two possible approaches

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In a whimsical moment, I posted the following on Twitter:
I am going to try to tweet a bit more for Lent. — Fr Timothy Finigan (@FatherTF) March 5, 2019 Knowing that such brief statements can be radically misunderstood, I thought it would be worth expanding it a little in a medium that does not have a character limit.

Quite a few good Catholics let others know that they are going to give up Twitter for Lent. My opposite statement of intention, though intended to raise a smile among those who feel guilty at continuing to tweet, was certainly not intended as a criticism of the worthy resolution of abstainers. I am quite sincere in this disclaimer and it forms part of my motivation for posting here.

There can be good reasons for giving up Twitter or other social media for Lent. These means of communication can be addictive, as we are daily reminded in articles every day reporting the latest research. Short of real addiction, it can be easy to spend too much time scrolling down the phone, …
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