How the West was lost

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Święcone - blessing of Easter food

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The blessing of meat, eggs and bread at the end of Lent is a Catholic tradition that has been preserved by the Polish people. A Polish family in my parish asked to bless their baskets of food (containing these items) on Holy Saturday so I arranged to do so at 11am, letting others know also. Above you can see a basket ( Święcone ) that was prepared as a gift for me. When I was asked to do this blessing by another Polish family a couple of years ago, I was intrigued to find that in my 1860 copy of the Roman Ritual ( above ), there is, precisely, a blessing of lamb, eggs and bread for Holy Saturday. This convinced me that the devotion kept by the Poles must have been something more widely practised in past centuries. The immediate explanation might be that this is the blessing of food at the end of the Lenten fast. It must be more than that. People would have abstained from meat, and from lacticinia (including eggs) but not from bread. Perhaps there is a more specifically eucharis...
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1962 Missal pdf online

The Church Music Association of America and Jeffrey Tucker of the New Liturgical Movement have made available the 1962 Missal online in pdf format (72Mb). The file is hosted at Musica Sacra , the website of the CMAA, thanks to a generous gift from Fr Robert Skeris While you are at it, take a look at the articles clarifying the rules for music at Low Mass and music at High Mass .
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Why it is OK to say the Rosary during Mass

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When I was in hospital a few years ago after having a heart attack, a kindly physiotherapist came to assess how fit I was for further treatment. She wanted to see whether I could walk along the corridor and up a couple of steps without gasping for breath or having palpitations. She rightly erred on the side of caution; once content that I would not react in such an extreme way, she gave me a little bottle of liquid with instructions to spray it under my tongue in the event that I were to have sudden severe chest pains. You need to have one of these on hand to give to a modern type of liturgist if you ask him whether it is all right to say the Rosary during Mass. Perish the thought! You should be answering the responses, singing the hymns, reading the readings and anything else that is nowadays considered to be the only possible way for you to do that most essential thing of participating . You might find a more discerning liturgist, perhaps a knowledgeable Benedictine, who will te...
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Request for Novena to Blessed Pius IX

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A priest friend of mine is ill in hospital. He has a special devotion to Blessed Pius IX. Could I ask you, of your charity, to say a Novena for his speedy recovery. Novena In Honour of Blessed Pius IX Most Sacred Heart of Jesus, hear our prayers and glorify your servant Pius IX, who consecrated the Universal Church to you. (Our Father...) O Mary conceived without sin, pray for us who have recourse to you, hear our prayer and glorify your servant Pius IX who declared you Immaculate. (Hail Mary...) Saint Joseph, spouse of the most pure Virgin Mary, hear our prayer and glorify your servant Pius IX who declared you the Patron of the Universal Church. (Glory be...) Most Sacred Heart of Jesus, Immaculate Mary, our Hope, and Saint Joseph hear our prayers and glorify your servant Pius IX , granting to us through his merits and intercessions the graces which we ardently desire: that the glory of God be revealed through Father's illness. (Our Father..., Hail Mary..., Glory be...
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Plenary indulgences not impossible

Dilexit Prior in Letters from a Young Catholic asked some useful questions today about indulgences. I thought it would be best to do a post here especially to cover the controversial question of detachment from venial sin. But first the other questions: The conditions for gaining a plenary indulgence Pope Paul VI set down a number of norms relating to indulgences at the end of Indulgentiarum Doctrina . Norm 7 states: To acquire a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfil three conditions: sacramental confession, Eucharistic Communion and prayer for the intentions of the Supreme Pontiff. It is further required that all attachment to sin, even to venial sin, be absent. If this disposition is in any way less than complete, or if the prescribed three conditions are not fulfilled, the indulgence will be only partial, except for the provisions contained in n.11 for those who are “impeded.” It is worth reading the other norms bec...
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