Mass Information blog

The video clip I posted yesterday was originally from Mass Information, a blog in which:
Anglican seminarians discuss the Catholic Church's current liturgical dialogue and what it means for them.

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Saint Jude advises three ways of correcting sinners

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Statue of St Jude at Faversham Many good Catholics know St Jude as the patron saint of hopeless cases. His shrines are popular places of devotion. In my own Archdiocese of Southwark in England, we have the National Shrine of St Jude at Faversham. We should remember that St Jude also wrote an epistle (of just one chapter) which is found in the first nocturn of Mattins for today’s feast. It is regarded as an obscure epistle, difficult to interpret. The apostle refers to Henoch, whose books are not included in the canonical scriptures, and he refers to a cosmic battle of St Michael against Satan, contending over the body of Moses. St Jude tells us that St Michael did not presume to pronounce judgement on the devil, but said Imperet tibi Dominus! , “may the Lord rebuke you”, an appeal which forms part of the prayer to St Michael which we say after Low Mass. In verses 22 to 23 the apostle teaches us of three ways in which we ought to respond to sinners and the faithless, depending on t
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Plenary indulgences not impossible

Dilexit Prior in Letters from a Young Catholic asked some useful questions today about indulgences. I thought it would be best to do a post here especially to cover the controversial question of detachment from venial sin. But first the other questions: The conditions for gaining a plenary indulgence Pope Paul VI set down a number of norms relating to indulgences at the end of Indulgentiarum Doctrina . Norm 7 states: To acquire a plenary indulgence it is necessary to perform the work to which the indulgence is attached and to fulfil three conditions: sacramental confession, Eucharistic Communion and prayer for the intentions of the Supreme Pontiff. It is further required that all attachment to sin, even to venial sin, be absent. If this disposition is in any way less than complete, or if the prescribed three conditions are not fulfilled, the indulgence will be only partial, except for the provisions contained in n.11 for those who are “impeded.” It is worth reading the other norms b
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Mass rocks, the devotion of the people, and encouragement for priests from St John Paul

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Mullaghgarve Mass Rock, Slieve Anierin - stone altar It was very sad to hear that in the Republic of Ireland, the celebration of Holy Mass in Churches has recently been suspended once again. The Irish Republic is now the only country in Europe where it is not possible to attend a public Mass in Church. Public Masses had previously been suspended from 13 March, until 29 June when they were allowed again, but with a limit of 50 people attending. They were suspended anew on 5 October, though Churches are open for private prayer. These measures were taken in response to guidance from the government of the Republic of Ireland. Yesterday, William Thomas at the National Catholic Register posted an article Ireland’s ‘Mass Rocks’ Are Becoming Popular Again . (H/T Fr Z: IRELAND: The longings and the lessons in the Mass Rocks ) After Oliver Cromwell's destructive violence, Catholic bishops and priests were banned from Ireland, though some remained, at the risk of their lives, to offer t
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1962 Missal pdf online

The Church Music Association of America and Jeffrey Tucker of the New Liturgical Movement have made available the 1962 Missal online in pdf format (72Mb). The file is hosted at Musica Sacra , the website of the CMAA, thanks to a generous gift from Fr Robert Skeris While you are at it, take a look at the articles clarifying the rules for music at Low Mass and music at High Mass .
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Hymn in praise of St Joseph

The video runs through the hymn twice, first with the Latin text and then with the metrical English translation. Here are both for you to follow, courtesy of Preces Latinae . Te Ioseph, celebrent agmina caelitum, te cuncti resonent Christiadum chori, qui, clarus meritis, iunctus es inclitae, casto foedere Virgini. Joseph! to thee by hosts on high and choirs of Christians, laud be paid! saintly of life, by purest tie joined unto her, the glorious Maid. Almo cum tumidam germine coniugem admirans dubio tangeris anxius, afflatu superi Flaminis, Angelus conceptum puerum docet. When thou didst doubt thy wife's repute, and mark her great with motherhood, the angel taught thee that her fruit came from the Holy Ghost of God. Tu natum Dominum stringis, ad exteras Aegypti profugum tu sequeris plagas; amissum Solymis quaeris et invenis, miscens gaudia fletibus. To clasp the Son, the Lord, was thine, to share His flight to Egypt's shore, with tears, t
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